The Buddhist doctrine of anatman implies that

A) self, atman, and Buddha nature are one.
B) there is a permanent, eternal atman or self.
C) there is no permanent, eternal atman or self.
D) "You are that."

The Buddhist doctrine of anatman asserts that there is no permanent, eternal atman or self. It implies that there is no enduring, underlying essence or substance that constitutes our being or identity. Instead, the self is seen as a dynamic and conditional process that arises and passes away in dependence on various causes and conditions, such as consciousness, perception, sensation, volition, and form. This view challenges the notion of a separate and independent self that is in control of its thoughts, feelings, and actions, and suggests that our sense of selfhood is a conventional and relative construct that is subject to change and dissolution.